Twice Walloped

The last few days have weighed heavily on all aspects of our lives.  We are living in a global pandemic. I miss seeing my Bert so much.  We make the best of phone calls, ZOOM visits and revel in the simplest pleasure while separated.

Then the Military Report that revealed the horrific conditions in Ontario’s Long Term Care homes was published.  There was a general wringing of hands, wailing and gnashing of teeth even from those who knew or should have known.   The report revealed in bald, bare facts the long standing atrocities that were perpetuated against our most vulnerable.

For those of us who had intimate knowledge of the system, for those who lost their loved ones during this pandemic it was no surprise.  If there was surprise it was to wonder how the system was allowed to become so degraded.  It was sickening to read the report.

We are aware that when people become products for profit they become expendable losing priority to the greater and more important issue of shareholder profits.  It is the reason we have advocacy groups solely concerned with residents and families in Long Term Care.  It takes constant vigilance and proactive, consistent effort to oversee the well being of our families and friends who are residents.

The fact that my Bert was in a home that did provide good care and security; that his caregivers were dedicated, committed, loving and went beyond the call of duty to look after our loved ones, did not take away from the immense sadness felt as I read the full report.  It only made me resolve even more to be an advocate on behalf of the community of which I am one.

The telephone call came as I deliberated ways I could be a voice in the Long Term Care solution.

 “Paula, do you have the news on?  Turn it on.  There is a report of another black man killed by the police in the US and it is all on tape.”  I could hear the agitation in my friend’s voice.

I turned on the T.V and I still cannot get the image erased from my mind. I witnessed a modern day lynching in living colour.  For a moment, just like George Floyd I could not breathe.

Myriad emotions fought for space.  I was sad.  I was angry.  I was enraged and felt a deep despair.  Playing out in front of me was 400 years of hate, fear, mistrust, and the negative branding of black people as being less evolved and thus less human than a white person.

I watched the protests and marches.  I listened to the prattle of various pundits. I saw the lowest denominator of humanity look for excuses, take advantage, and indulge in riotous behaviour.

The irony of the greatest proponent of building a wall to keep asylum seekers and immigrants outside and now cowering behind a hastily built third wall to keep citizens out of the ‘Peoples House’ is risible.

The double irony is that the descendants of slaves are the ones who suffer the greatest racism yet are the only ones in America who are not immigrants.  They never bought a ticket, filled in immigration papers nor were they refugees or asylum seekers fleeing war or pestilence or poverty.  They were not seeking a better life. They were cruelly captured, dragged from their villages, separated from their families, chained, penned in the filthiest conditions imaginable, endured a most hazardous ocean voyage, whipped, died and thrown overboard like so much garbage, then put on  a block and sold as chattel in a foreign land where wealth was determined by the number of slaves you owned.

Those who came later, who actually chose to be immigrants are dumped into the same pool because, well, they are black.  If you are black you can never achieve first class status.  You are forever a second class citizen.

That racism that is embedded in the DNA of white America still sees a Black President as an aberration, the exception that proves the rule and still vilifies him.

The thousands of George Floyds over the years that have suffered systemic racism in all its virulent forms do not have a chance.  They were and are still at the mercy of those who clothe themselves in the impregnable hoods of white priviledge.

Friends across the spectrum and from five different countries have all asked: “What can we do to change this?”   There are ideas being floated the simplest of which is, as the Bell mental Health slogan suggests, ‘Let’s Talk’. Being black in America is certainly a major mental health issue.

It is simple but not easy. Already the cowards who are witnessing what I hope is the beginning of a new era are saying the opposite: “Don’t get into any debate with any black person because no matter what, now they will be always right.”  That is the racist DNA talking.   At a time when we should be engaging in meaningful conversation, of learning about each other, of trying to understand,  they would disengage, crawl into their bunkers until this all blows over and then they can be the ones who emerge, as usual, always ’right’.

Let’s call out the little incidents of biases and not in a whisper but right out loud.  Recognize when you are being patronized or used as a token to fit someone’s notion of diversity. My American friends of all stripes talk of being ‘ashamed’ ‘sad’, devastated’ ‘despondent’, ‘pessimistic’.  They can do what I cannot.  They can vote.  It is a powerful tool in any effort to impel change.

Yes, I am a shy one but last Christmas, while shopping in my local grocery store the line to the cashier was so long that I remarked: “Wow! Will we get out today?”  The man behind me laughed and began to sing Silent Night.  The next commented: “Yeah, wish we get out by nightfall.”  Two women joined in the carol as did I and before long we had quite a choir singing Christmas carols.

Sometimes that is all you need to demonstrate the commonality of human beings or as John Lennon and Paul McCartney wrote: “All you need is love. There’s nothing you can do that can’t be done.” I know little things can mean a lot.

The effect of the blatant lynching of George Floyd echoes the fight of Martin Luther King, Jr, the resilience of Nelson Mandela, the selfless charity and humility of Mother Teresa, and so many others.  They achieved their approbation through continuous and prolonged dedication to their cause. 

400 years of oppression will not evaporate in a day or a year or ten.  To right the wrongs that will result in a more just society will take everything in us that makes us human, and  the will to stay the course no matter how Herculean the task or difficult the journey.

I just hope it will not take 400 years.

The Meander:  It took a virus to highlight the darkness of Long Term Care;

                          It took a global pandemic to open our eyes to recognize the real heroes of our day;

                          It took the recording of the murder of another black man to underline the evil that is racism.

There is global condemnation. Dare we hope that a new day dawns that will usher in a better future for all?

A Sombre Tour

I did not sleep well the night before we landed in Dakar, Senegal.  I knew the reason.   We were going on tour to Ile de Goree.  So many of my friends had visited and told of the emotional toll it took as they walked through the House of Slaves. 

The House of Slaves on Ile de Goree is a Museum and UNESCO World Heritage site that commemorates the darkest period of man’s inhumanity to man – The Atlantic Slave Trade.

Goree was the holding port for slaves.   Of the approximately 45 million human beings who were torn from their homeland to be sold in the New World, nearly 20 million left from this place to face the treacherous Middle Passage crossing.   First begun by the Portuguese, this trade in human ‘cargo’ went on for three centuries from 1536 to 1848.

At the entrance to the Museum stands a statue depicting a female and a male slave.  They are bare breasted.  The woman holds onto the man her face uplifted.  The man’s hands are lifted high holding two parts of a broken chain.  He too looks upward.  There was an involuntary hush as we walked from the statue and through the doors of the Museum. The slave house had rooms measuring eight feet by six feet in which up to twenty persons, shackled by their necks and arms were held.  They were allowed one daily bathroom break.  Families captured together would most likely be separated here as they would be once they arrived in the New World.   If you came to this holding pen you had already lost everything including your name.   After all cargo was a numbered commodity not a person.   You got a number and your next official identity would come from the person who would buy you and therefore owned you.

Dare to show resistance, to rebel and you would be relegated to two small cells, so small you were unable to stand up.  You would be shackled, seated, with your back against the walls.  A hopelessness seemed to emanate from these two cells. Doom, bleakness, darkness, defeat, despair hovered in the air. My stomach knotted. I gasped audibly interrupting the guide.

“Sorry,”   I said.

“It is OK.  Many people cry in this place.  In fact Nelson Mandela was almost in the same place you are when he wept.”

We continued the tour and came to the Door of no Return or ‘last look’ door.  I took a picture, the same place President Obama had had his picture taken.   I cried.  I could not help it.  I imagined the heartbreak as each one realized that once they passed through this door to descend to the waiting slave ship it would be the last look they had of their homeland.   Now they were losing the last vestiges of belonging, of home.

They had lost their personhood when they were traded for guns, trinkets, food.  There was a formula to assess the value of this human ‘cargo’.  Children as tall as a man’s leg, females tall enough to reach a man’s chest no matter their ages were desirable, even more so if they were virgins.  Men were assessed according to their weight.  If a man weighed less than 60 kilos they would be taken but kept in a special holding room at Goree and ‘fattened up’ with beans to ensure a better price when sold.

The strongest, fittest, tallest men were the most valuable.    They may be worth a gun or two or more.  No problem, as these were going to bring a high profit when re-sold in the New World.  Also, they were the ones most likely to withstand the rigours of the Middle Passage crossing.

I struggled for breath as I listened to the atrocities, to the barbarism.  I was ashamed at the description of the ‘cargo’, the ‘goods’, the ‘numbers’.  They were human beings, mothers, fathers, sons, daughters, princes, princesses, chieftains, innocent children.  There was no nuance or balance to my emotion.   What I felt was raw, rough, deep anger.   This was beyond cruelty.  And this abominable trade lasted for over 300 years!

I had studied this bit of history; I had watched the movies and documentaries, seen the depictions in books and listened to erudite speakers.   No cinematographer, no author, no speaker or history scholar could capture the emotion of seeing this up close.   Walking through the Stygian gloom of The Slave House shook me to the core.   This was evil, pure and not so simple.

The tour did not end there though the rest seemed immaterial until we visited St Charles Church, built by the Portuguese in 1658 and the place where you got the best view of the House of Slaves and Ile de Goree.  I could just envision the pious and devout congregants leaving mass and looking at the island, maybe see a ship loading the ‘cargo’ and mentally counting the profits the ‘cargo’ would bring.

The Meander:   I wept when I first visited The Berlin Wall and wept with joy as we were at the re-opening of the Brandenburg Gate by President Bill Clinton.  I wept at Auschwitz and said a prayer for my late brother-in-law, Theo, who was held in Dachau. I weep for sadness and weep for joy but my tears at Ile de Goree were the deepest most hurting tears I ever shed.  I was weeping not only for the 45 million but also for the current 20 or 30 or 50 million living in slavery.   For these the chains remain unbroken.

Oh, by the way, we are Celebrating Black History Month!